Miriam’s Story
EARLY LIFE
I was raised in Appleton, WI, by two parents who were non-church going. I experienced some pretty early losses: a grandmother dying when I was six, my father when I was twelve, my other grandmother at thirteen. Then my mother died suddenly when I was nineteen and remaining grandfather died when I was twenty-two.
After my father died, I briefly joined a born-again Christian church (rebellion against my parents!), and this was my first taste of spirituality and community. I loved it! The church itself lost luster for me, but the relationships of community and spirituality stayed with me, underground, for another ten years.
I became a poet when my father died, too – wrote all the time as a way to survive his death, which was traumatizing to me. I wrote poetry continuously – winning awards and even a scholarship to college on it – until college. Then, when I got to college, my mother died, and I stopped writing.
THE TRANSITION TO WHAT I DO NOW
The last semester of college I took one creative writing course, the only one I took in college, with the amazing Aimee Nezhukumatathil at UW Madison. She helped me fall back in love with poetry. I graduated with a double degree in French and Anthropology, with no intention to do either as a career. I left school hungry to write again, and found a local group called PGI that was meeting and doing readings, critiques, and so on just blocks from my apartment.
I was also taking photographs more and more. My camera was my father’s ancient Pentax K1000. Right after college, a friend and I were in Barcelona when 9/11 happened. We consumed as many International Herald Tribune as we could, trying to understand.
We spent our days trapped in Barcelona, trying to do the tourist thing: going to Gaudi buildings and walking around taking pictures. When I got back from that trip and developed them, there was a clear difference between my pre-9/11 photos and post-9/11 photos. The pre-9/11 photos are much more documentary. The post-9/11 are much more expressive – abstract, and tense. Intense. Aware of chaos and expressing it.
CONTEMPLATIVE WRITING and the pre-path to miksang
Around the same time, in the writing group I met a woman who was taking a writing class with someone who used meditation as a part of the writing process. ”You’ll love it!” she said, and so I did. These classes were with Paula Novotnak. Her own creation, she called them Writing From Center, and were held in a little office on the near-East side. Once a week I would meet with her and a half dozen always-older women, meditate, write, share and get super supportive feedback. I mourned my mother, found my voice again and began to learn how to compassionately listen to others. After a few classes with Paula, I realized I wanted to teach something similar to what she was teaching.
Paula had to stop teaching, and when I asked her if she would be ok with me beginning teaching, she said yes. When I asked her about space, Paula suggested I go downstairs (her office was on the second floor) and visit the people who ran a meditation group down there. Because their door was on the side of the building, and hers was on the front, I had never entered nor particularly noticed them. She said they might sublet space, and people who liked Pema Chodron, a teacher whose work Paula had shared with us, this seemed like a good fit.
At an art exhibit in Madison’s tiny modern art museum, I saw a show of Aaron Siskind’s. Most of the pieces were from his highway tar period – towards the end of his life, he shot abstract full-frame pictures of highway tar. I loved it, and immediately knew there was something in common with what he was doing and what my post-911 photos were doing, though I couldn’t articulate why at that time.
I read some of his writings, and writings about him, though, and I was disappointed to find that what he articulated didn’t line up with how I felt. But something was happening, opening. I was tapping into something important and deep in photography.